ريتشارد رورتي "الموضوعية أو التضامن" هو دراسة حالة في استخدام بدائل خاطئة لتحقيق مكاسب بلاغية. يبدأ المقال ب
My primary assignment in this post is to comment on Jacques Derrida’s lecture “Cogito and the History of Madness.” So, I will begin with...
For Derrida, structuralism is not a 20th century phenomenon but is rather only one instantiation of the history of western metaphysics. At
The following is a summary of Derrida’s thought as presented in Part I, Chapter 1, of his book Of Grammatology. This book is apparently the
يجسد مقال مراجعة ويل توماس الكثير من جوهر قطعة دريدا الصعبة للغاية. أنا أقدر بشكل خاص تعليقاته على ديكون
I was quite impressed with David L. Potts’s review of Foucault, as I was impressed with the criticisms he raised against my own discussion..
The first impulse a reader is likely to have upon starting to read chapter 10 is to close the book in dismay and disgust. The sentences appe
هذا التعليق هو جزء من "ندوة الإنترنت" التي نظمتها جمعية أطلس عام 1999 بعنوان "الأصول القارية لما بعد الحداثة".
This commentary is part of The Atlas Society's 1999 online "CyberSeminar" entitled " The Continental Origins of Postmodernism . "
In his outstanding review essay , Roger Donway makes several references to things’ identities being “artificial.” By this he seems to mean
على الرغم من صعوبات استيعاب جدول أعمال فوكو العام - جزئيا بسبب كونه غريبا جدا عن أجندة الموضوعية وجزئيا
كما أفهمها ، فوكو هو أحد مبدعي ما بعد الحداثة المعترف بهم على نطاق واسع. تأثر بهيجل ونيتشه ، وهو
لتفسير تصريحات [ميشيل] فوكو بشكل صحيح في تاريخ الجنسانية: مقدمة ("HSI" ، Vintage Books ، 1990 ؛ النشر الأول
This commentary is part of The Atlas Society's 1999 online "CyberSeminar" entitled " The Continental Origins of Postmodernism .
Postmodern: adj. Of or relating to art, architecture, or literature that reacts against earlier modernist principles, as by reintroducing...
Roger Donway, like Bryan did earlier, tries to read Heidegger’s argument charitably. Roger sees Heidegger’s argument as an attempt to demons
Objectivism holds that each person should be responsible for himself, and be free to live as he judges best. This doesn't preclude charity..
